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The boy was faced with the choice of leaving for England and joining the Free French Forcesthat is, leaving his motherbehind or remaining with his mother and helping her to carryon. He was fully aware that the woman lived only for him and that his going-offand perhaps his deathwould plunge her into despair. He was also aware that every act that he did for his mother's sake was a sure thing, in the sense that it was helping her to carry on, whereas every effort he made toward going off and fighting was an uncertain move which might run aground and prove completely useless; for example, on his way to England he might, while passing through Spain, be detained indefinitely in a Spanish camp; he might reach England or Algiers and be stuck in an office at a desk job. As a result, he was faced with two very different kinds of action: one, concrete, immediate, but concerning only one individual; the other concerned an incomparably vaster group, a national collectivity, but for that very reason was dubious, and might be interrupted en route. And, at the same time, he was wavering between two kinds of ethics. On the one hand, an ethics of sympathy, of personal devotion; on the other, a broader ethics, but one whose efficacy was more dubious. He had to choose between the two.

- UK Essays" border="0" height="41" width="67">Jun 12, 2014 Majoring in music therapy to help others to find peace Vote for his essay ( Facebook Like and other social media sharing options in left column), with wonderful musical talent and an incredible passion for helping others.

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Essay Contest Winners | New Careers in Nursing

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- EssayEdge" border="0" height="111" width="108">Dec 20, 2008 One especially noteworthy piece I read was of this winning essay from World Bank essentially inspiring essays that detailed the writers passion and It was to reach my highest level of consciousness and to help others�.

Yet this responsibility is of a very particular type. Someone will say, "I did not ask to be born." This is a naive way of throwing greater emphasis on our facticity. I am responsible for everything, in fact, except for my very responsibility, for I am not the foundation of my being. Therefore everything takes place as if I were compelled to be responsible. I am abandoned in the world, not in the sense that I might remain abandoned and passive in a hostile universe like a board floating on the water, but rather in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant. For I am responsible for my very desire of fleeing responsibilities. To make myself passive in the world, to refuse to act upon things and upon Others is still to choose myself, and suicide is one mode among others of being-in-the-world. Yet I find an absolute responsibility for the fact that my facticity (here the fact of my birth) is directly inapprehensible and even inconceivable, for this fact of my birth never appears as a brute fact but always across a projective reconstruction of my for-itself. I am ashamed of being born or I am astonished at it or I rejoice over it, or in attempting to get rid of my life I affirm that I live and I assume this life as bad. Thus in a certain sense I choose being born. This choice itself is integrally affected with facticity since I am not able not to choose, but this facticity in turn will appear only in so far as I surpass it toward my ends. Thus facticity is everywhere but inapprehensible; I never encounter anything except my responsibility. That is why I can not ask, "Why was I born?" or curse the day of my birth or declare that I did not ask to be born, for these various attitudes toward my birthie. toward the fact that I realize a presence in the worldare absolutely nothing else but ways of assuming this birth in full responsibility and of making it mine. Here again I encounter only myself and my projects so that finally my abandonmentie. my facticityconsists simply in the fact that I am condemned to be wholly responsible for myself. I am the being which is in such a way that in its being its being is in question. And this "is" of my being is as present and inapprehensible.

Essay—Existentialism and Human Emotions by Sartre

I'm a travel blogger and tour operator with a passion for Africa travel. I love the great outdoors, going on epic trips around the world and helping others travel!

Any man who sets up a determinism is a dishonest man

I'm a travel blogger and tour operator with a passion for Africa travel. I love the great outdoors, going on epic trips around the world and helping others travel!

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This I Believe | A public dialogue ..

I'm a travel blogger and tour operator with a passion for Africa travel. I love the great outdoors, going on epic trips around the world and helping others travel!

VolunteerMatch - Where Volunteering Begins

I'm a travel blogger and tour operator with a passion for Africa travel. I love the great outdoors, going on epic trips around the world and helping others travel!

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